Monday, October 08, 2007

Voyager - Living to its name....

Science celebrates 30 years of the Voyager space probes whose discoveries opened up new frontiers in the study of space.

Voyager 2 used the gravity of the planets it visited to slingshot it towards the outer planets.

IN an auditorium at the Jet Propulsion Laboratory (JPL) of the National Aeronautics and Space Administration (NASA) in California occupying pride of place is a full-size replica of the two Voyager spacecraft, launched 30 years ago. Why, after all this time, are the Voyager probes still remembered so fondly? Quite simply, they opened up whole new vistas of the solar system, made many new discoveries that have influenced every space mission since and, despite being the most distant human-built objects ever, are still conducting valuable science.

Sent on two different trajectories, Voyager 1 completed its primary mission in 1981 after it encountered Saturn, while Voyager 2 continued onwards to visit Uranus and Neptune. Both are still going strong, voyaging outwards from the sun into realms unknown and unexplored on the edge of the solar system and beyond. To celebrate the anniversary of these remarkable emissaries from earth, let us take a look at their goal and objectives already achieved.

Read the lines below Quoted from the article written by AMALENDU BANDYOPADHYAY. Where he gives a wonderful explanation between Science and Technology.
"Sending spacecraft to another world is very expensive, and it may seem pointless when that world seems totally hostile to human life. What practical value is there in sending a space probe to Jupiter or Saturn? To resolve that question we need to consider the distinction between science, technology and engineering.

Science is nothing more than the logical study of nature and the goal of science is a better understanding of how nature works. Technology, in contrast, is the practical application of scientific knowledge to solve a specific problem. Engineering is the most practical form of technology. An engineer is likely to use well-understood technology to find a practical solution to a problem.

We might describe science that has no known practical value as basic science or basic research. Our exploration of worlds such as Jupiter or Saturn would be called basic science and it is easy to argue that basic science is not worth the effort and expense because it has no known practical use.

Of course, we have no way of knowing what knowledge will be of use until we acquire that knowledge. In the middle of the 19th century, Queen Victoria is supposed to have asked physicist Michael Faraday what good his experiments with electricity and magnetism were. He answered, “Madam, what good is a baby?” Of course, Faraday’s experiments were the beginning of the electronic age. "

An excellent article on Frontline (Into the unknown). Read the full article here.

Frontline can be downloaded in Pdf format for free here.

Mahatma Gandhi, the Missing Laureate


Mohandas Gandhi (1869-1948) has become the strongest symbol of non-violence in the 20th century. It is widely held – in retrospect – that the Indian national leader should have been the very man to be selected for the Nobel Peace Prize. He was nominated several times, but was never awarded the prize. Why?

These questions have been asked frequently: Was the horizon of the Norwegian Nobel Committee too narrow? Were the committee members unable to appreciate the struggle for freedom among non-European peoples?" Or were the Norwegian committee members perhaps afraid to make a prize award which might be detrimental to the relationship between their own country and Great Britain?

When still alive, Mohandas Gandhi had many admirers, both in India and abroad. But his martyrdom in 1948 made him an even greater symbol of peace. Twenty-one years later, he was commemorated on this double-sized United Kingdom postage stamp.Photo: Copyright © Scanpix

Gandhi was nominated in 1937, 1938, 1939, 1947 and, finally, a few days before he was murdered in January 1948. The omission has been publicly regretted by later members of the Nobel Committee; when the Dalai Lama was awarded the Peace Prize in 1989, the chairman of the committee said that this was "in part a tribute to the memory of Mahatma Gandhi". However, the committee has never commented on the speculations as to why Gandhi was not awarded the prize, and until recently the sources which might shed some light on the matter were unavailable. Below is an abstract of that article in http://nobelprize.org/

Why Was Gandhi Never Awarded the Nobel Peace Prize?

Up to 1960, the Nobel Peace Prize was awarded almost exclusively to Europeans and Americans. In retrospect, the horizon of the Norwegian Nobel Committee may seem too narrow. Gandhi was very different from earlier Laureates. He was no real politician or proponent of international law, not primarily a humanitarian relief worker and not an organiser of international peace congresses. He would have belonged to a new breed of Laureates.

There is no hint in the archives that the Norwegian Nobel Committee ever took into consideration the possibility of an adverse British reaction to an award to Gandhi. Thus it seems that the hypothesis that the Committee's omission of Gandhi was due to its members' not wanting to provoke British authorities, may be rejected.

In 1947 the conflict between India and Pakistan and Gandhi's prayer-meeting statement, which made people wonder whether he was about to abandon his consistent pacifism, seem to have been the primary reasons why he was not selected by the committee's majority. Unlike the situation today, there was no tradition for the Norwegian Nobel Committee to try to use the Peace Prize as a stimulus for peaceful settlement of regional conflicts.

During the last months of his life, Gandhi worked hard to end the violence between Hindus and Muslims which followed the partition of India. We know little about the Norwegian Nobel Committee's discussions on Gandhi's candidature in 1948 – other than the above quoted entry of November 18 in Gunnar Jahn's diary – but it seems clear that they seriously considered a posthumous award. When the committee, for formal reasons, ended up not making such an award, they decided to reserve the prize, and then, one year later, not to spend the prize money for 1948 at all. What many thought should have been Mahatma Gandhi's place on the list of Laureates was silently but respectfully left open.

Tryst with Destiny !!!!!

Its the first time after so many years, i read the Tryst with Destiny speech by Pandit Jawaharlal Nehru.

Jawaharlal Nehru (1889-1964): Speech On the Granting of Indian Independence, August 14, 1947

Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long supressed, finds utterance. It is fitting that at this solemn moment we take the pledge of dedication to the service of Inida and her people and to the still larger cause of humanity.

At the dawn of history India started on her unending quest, and trackless centuries are filled with her striving and the grandeur of her success and her failures. Through good and ill fortune alike she has never lost sight of that quest or forgotten the ideals which gave her strength. We end today a period of ill fortune and India discovers herself again. The achievement we celebrate today is but a step, an opening of opportunity, to the greater triumphs and achievements that await us. Are we brave enough and wise enough to grasp this opportunity and accept the challenge of the future?

Freedom and power bring responsibility. The responsibility rests upon this Assembly, a sovereign body representing the sovereign people of India. Before the birth of freedom we have endured all the pains of labour and our hearts are heavy with the memory of this sorrow. Some of those pains continue even now. Nevertheless, the past is over and it is the future that beckons to us now.

That future is not one of ease or resting but of incessant striving so that we may fulfil the pledges we have so often taken and the one we shall take today. The service of India means the service of the millions who suffer. It means the ending of poverty and ignorance and disease and inequality of opportunity. The ambition of the greatest man of our generation has been to wipe every tear from every eye. That may be beyond us, but as long as there are tears and suffering, so long our work will not be over.

And so we have to labour and to work, and work hard, to give reality to our dreams. Those dreams are for India, but they are also for the world, for all the nations and peoples are too closely knit together today for any one of them to imagine that it can live apart Peace has been said to be indivisible; so is freedom, so is prosperity now, and so also is disaster in this One World that can no longer be split into isolated fragments.

To the people of India, whose representatives we are, we make an appeal to join us with faith and confidence in this great adventure. This is no time for petty and destructive criticism, no time for ill-will or blaming others. We have to build the noble mansion of free India where all her children may dwell.


II

The appointed day has come-the day appointed by destiny-and India stands forth again, after long slumber and struggle, awake, vital, free and independent. The past clings on to us still in some measure and we have to do much before we redeem the pledges we have so often taken. Yet the turning-point is past, and history begins anew for us, the history which we shall live and act and others will write about.

It is a fateful moment for us in India, for all Asia and for the world. A new star rises, the star of freedom in the East, a new hope comes into being, a vision long cherished materializes. May the star never set and that hope never be betrayed!

We rejoice in that freedom, even though clouds surround us, and many of our people are sorrowstricken and difficult problems encompass us. But freedom brings responsibilities and burdens and we have to face them in the spirit of a free and disciplined people.

On this day our first thoughts go to the architect of this freedom, the Father of our Nation [Gandhi], who, embodying the old spirit of India, held aloft the torch of freedom and lighted up the darkness that surrounded us. We have often been unworthy followers of his and have strayed from his message, but not only we but succeeding generations will remember this message and bear the imprint in their hearts of this great son of India, magnificent in his faith and strength and courage and humility. We shall never allow that torch of freedom to be blown out, however high the wind or stormy the tempest.

Our next thoughts must be of the unknown volunteers and soldiers of freedom who, without praise or reward, have served India even unto death.

We think also of our brothers and sisters who have been cut off from us by political boundaries and who unhappily cannot share at present in the freedom


that has come. They are of us and will remain of us whatever may happen, and we shall be sharers in their good [or] ill fortune alike.

The future beckons to us. Whither do we go and what shall be our endeavour? To bring freedom and opportunity to the common man, to the peasants and workers of India; to fight and end poverty and ignorance and disease; to build up a prosperous, democratic and progressive nation, and to create social, economic and political institutions which will ensure justice and fullness of life to every man and woman.

We have hard work ahead. There is no resting for any one of us till we redeem our pledge in full, till we make all the people of India what destiny intended them to be. We are citizens of a great country on the verge of bold advance, and we have to live up to that high standard. All of us, to whatever religion we may belong, are equally the children of India with equal rights, privileges and obligations. We cannot encourage communalism or narrow-mindedness, for no nation can be great whose people are narrow in thought or in action.

To the nations and peoples of the world we send greetings and pledge ourselves to cooperate with them in furthering peace, freedom and democracy.

And to India, our much-loved motherland, the ancient, the eternal and the ever-new, we pay our reverent homage and we bind ourselves afresh to her service.

JAI HIND.